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"Householder, bhikkhus, and home-leaver, if rightly practised, by reason of their right practice, are accomplishing the true way, the wholesome Dhamma." "Bhikkhus, I praise right practice in both, whether householder or home-leaver. Yet on reflection, they are right to feel part of the Dhamma-Vinaya, as the Lord Buddha said:
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I was very pleasantly surprised that they found our rules so fascinating and were willing to give so much of their time to going through the original manuscript with such care and interest. Lay people in half a dozen countries helped with advice and suggestions, and my thanks and appreciation go to all of them.
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I wish especially to mention my gratitude to Venerable Thanissaro Bhikkhu for his great contribution through his commentary on the bhikkhus' rules, The Buddhist Monastic Code to Venerable Thiradhammo Bhikkhu for his manuscript of The Heritage of the Sangha to Venerable Brahmavangso Bhikkhu for permission to quote from his Vinaya Notes and to the Mahamakut Foundation in Bangkok for the works on the monk's rules that they publish. My own perspective comes from twenty years as a bhikkhu in the forest monasteries of Thailand (and now more than five years in the 'West') so I am very aware that this guide needs more information from the traditions in other countries.Īs you read through this book, it will become plain how much I have relied on other people and authorities. Although one might think one knows all about 'one's bhikkhus', on going elsewhere things are never quite the same, and sometimes in quite startling ways.īhikkhus do sometimes follow the rules in different ways according to their particular traditions, and these pages may help to explain the whys and wherefores of their practice. I also have tried to include broader explanations in the main text so that while the actual rule is faithfully reproduced - including some translation variations - the different ways in which monks actually put it into practice are also covered. It refers to later explanations for more detail, which can be found not only in the main text but in the End Notes, Footnotes, Glossary and Appendices. The original Beginner's Questions section has been kept (with some revision) and moved to the front as a brief overview of the sort of questions covered in the book. (It was originally circulated as a computer printout, and its positive reception encouraged this complete reworking and revision, incorporating many of the suggestions sent to me.) Even so, the best introduction remains a good practising bhikkhu who shows that amid the myriad things of the material world, living the simple life is possible with care - hence the many rules - much as in the Buddha's time. At first it was going to deal only with a few questions but it has grown with people's suggestions into a more thorough work of reference. My aim has been to illustrate those of the monk's rules that also affect the lay person in some way.
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As Buddhist female renuciants (nuns) find their place, they will be in the best position to explain their own rules.) (This work therefore deals specifically with men. We monks already have several learned texts in English to help us so a simplified 'lay person's guide' now seems in order.
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The Four Requisites: What Does a Bhikkhu Need?.Release for the sake of knowledge and vision of release,įor the sake of total unbinding without clinging. Knowledge and vision of things as they are Restraint for the sake of freedom from remorse,įreedom from remorse for the sake of joy, This is a gift of Dhamma and must not be sold
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Please contact the above address for permission to reprint for free distribution. Ariyesako Bhikkhu The Bhikkhus' Rules A Guide for Laypeople The Theravadin Buddhist Monk's RulesĬopyright © Sanghaaloka Forest Hermitage 1998